This insistence is the impossibility that does not allow that the occult disposal for the proper farewell of each sacrifice is contested. The sacrifice has its native land in the essence of that event that is the being called the man for the truth the being. The craze of the ends confuses the cleanness of the humble respect (prepared for the anguish) of the courage for the sacrifice, that it presumes to live in the neighborhood of the indestructible one. The essential thought black attention to the slow signals of what it cannot be calculated and in it recognizes the advent of the unavoidable one, that not to be anticipated for the o thought. The assistant who this quick thought does not provoke success because it does not need repercussion. The essential thought assists with its simple insistence in being-there in the measure where in it if it unchains what it is similar, without it, however, of this could to make use or exactly to only know. According to Heidegger the thought, docile to the voice of the being, looks for to find it word through which the truth of the being arrives at the language.
Saying of the thought comes of silence long kept and the careful clarificao of the scope in opened it. Of equal nominating the poet. The thought says the being. The poet nominates the sacred one. One of the basic places where born in the kingdom the poverty of the language is the anguish, in the direction of the astonishment, in which the abyss of the nothing makes use the man. The nothing, while the other of the being is the veil of the being. The last poetry of the last poet of old Greece, dipo in colonists, of Sfocles, locks up with the word that incompressibly return on the occult history of this people and conserves its start in ignota truth of the being.