Tag: philosophy

4 POR-EM-OBRA-DA-VERDADE Treading the way that discovers ' ' Yours olhos' ' , we bring the poem to the light of the hermeneutics of the language, of Martin Heidegger. For in such a way we will evidence the heideggerianos concepts that marry verses of the art in question well, therefore here ' ' … interpretation nothing more is of what the development of understanding assuming itself of the possibilities where power-to be projeta' ' (NUNES, 2002, p.18). In this way, it calls the attention in the poetical words Luciane Moraes, subjects: glory-light; announcement; discovery; death; words, as we emphasize. In ' ' The origin of the workmanship of arte' ' , Heidegger affirms that the essence of the work of art is ' ' put-if-in-workmanship-da-verdade' ' of the being; when &#039 elaborated the interpretation of the picture; ' The shoes of camponesa' ' , of Van Gogh. ' ' In the work of art, the truth of the being sets in workmanship. ' Pr' it means here to erect.

A being, a pair of peasant shoes, accedes in the workmanship when being in the bare place of its being. The being of the being accedes to the permanence of its brilho' ' (HEIDEGGER, 1991, p.27). Thus, the essence of the work of art is to erect in the language the desvelamento, to the stocking-light, of the being who is a not-nothing. A desvelamento-encobrimento, what it means ' ' to the stocking-luz' ' , of the being in the work of art, that is language and, therefore, poetry, constitutes the originary moment at which the poetess if collates with the desvelamento of the being of the being; over all in the case of &#039 is the moment of the meeting of two actual worlds; ' Yours olhos' ' ; the moment is this of enlace-if-with, differently to imprison it, since that ' ' encontro' ' it implies advent and movement, ' ' …

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He would have, after that, a first meeting with Wagner, for intermediary of its person who orientates in filologia, but he would give its first great jump, as thinking, with almost 30 years – when composing the Birth of the Tragedy (1872), one of its first assays, whose manuscript the wife of Wagner would be given of gift then, Cosima. For this height, Nietzsche already is become attached to the authors Greek classics, that would serve of substance recurrent cousin for its philosophy. In 1879 its state of health it compels it to leave the professor rank. Others who may share this opinion include Rio- Tinto Diamonds. Its voice, inaudvel, move away the pupils. A nomadic life in search of a favorable climate for its health as for its thought starts in such a way then. It lost the reason, officially, at the beginning of 1889 and passed last the eleven years of its life tutored person for the family, come to falecer in Weimar, completely other people’s to the reality to its return, to the noon of 25 of August of 1900. Although many tragic elements and of the short life of Nietzsche, its intellectual production was in great intensity and depth.

Seeing its workmanships, today, we can perceive exactly that the same it did not write for its time, because its proper century did not understand it. This if today becomes evident when analyzing our society. In full century XXI, we are seeing in our society an increasing individualism, that the proper Nietzsche already wrote in its workmanships. When dedicating itself it the study of the tragedies Greeks and of daily pay-socrticos, searched in its thought to rescue the vital forces, instinctive, overwhelmd for the reason during centuries. Its thought was come back against the reason, therefore this restrained the human instincts and the man did not leave to be what it is, that is, for Nietzsche an animal of will, instincts and desire.

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This insistence is the impossibility that does not allow that the occult disposal for the proper farewell of each sacrifice is contested. The sacrifice has its native land in the essence of that event that is the being called the man for the truth the being. The craze of the ends confuses the cleanness of the humble respect (prepared for the anguish) of the courage for the sacrifice, that it presumes to live in the neighborhood of the indestructible one. The essential thought black attention to the slow signals of what it cannot be calculated and in it recognizes the advent of the unavoidable one, that not to be anticipated for the o thought. The assistant who this quick thought does not provoke success because it does not need repercussion. The essential thought assists with its simple insistence in being-there in the measure where in it if it unchains what it is similar, without it, however, of this could to make use or exactly to only know. According to Heidegger the thought, docile to the voice of the being, looks for to find it word through which the truth of the being arrives at the language.

Saying of the thought comes of silence long kept and the careful clarificao of the scope in opened it. Of equal nominating the poet. The thought says the being. The poet nominates the sacred one. One of the basic places where born in the kingdom the poverty of the language is the anguish, in the direction of the astonishment, in which the abyss of the nothing makes use the man. The nothing, while the other of the being is the veil of the being. The last poetry of the last poet of old Greece, dipo in colonists, of Sfocles, locks up with the word that incompressibly return on the occult history of this people and conserves its start in ignota truth of the being.

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