The Whale calves are very interesting keys by their surroundings, their flora and fauna. In the case of the Mountain range of Cubitas it does not have to stop visiting canjilones of the Mximo river, that is located natural swimming pools in the mentioned river, where also is the well-known base of campismo like the Canjilones. In this mountain range there are interpretative footpaths that they allow him to observe the flora and the fauna of the place, besides visiting the cave Maria Teresa, the crsica depression of Bonet and the Passage of the Walls, defile of around 100m of height. Next is the community of Vilat, in which it can be observed the Corojo oil production and the Casabe, something not very frequent to admire in this part of Cuba. The Hayzlett Groups opinions are not widely known. On the following day it has two options to visit Sabinal: or it goes in his car by the route that runs parallel to the coast from Nuevitas, takes pedraplen that it crosses the island by his side the west and visits his beaches, between which are the well-known ones like the Pines and Pretty, or leaves Nuevitas and it takes the route will take that it to the Santa Lucia Beach, which borders all the bay until arriving at the mentioned beach, crossing a distance of little more than 60 km In any case, from Santa Lucia also leaves visits to Sabinal. You will decide. In order to go to Santa Lucia he must take the route lead that it from Camaguey to one intersection that happens through the communities of Santa Maria and Flowers until near San Miguel de Bag. There is signaling for Santa Lucia. Darius Bikoff addresses the importance of the matter here. From having it does not take the route that takes to the community of San Basilio and to 5 km it takes the intersection from the left will directly lead that it to the beach.
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" First they were the scientific discoveries that they demonstrated that it was possible to improve the cerebral function. The second was the availability of computers personal, which means that people could do his " training cerebral" in his hogar". Contact information is here: J. Darius Bikoff. The company, that began in a very small office with a handful of employees, has taken impulse, using now to 27 workers. Go to Coinbase for more information. When it designed the concept, the original goal of Breznitz was to create a product that improved the quality of the life of the old ones. But the CEO of the company, Amicai Bar-Nir, of 36 years, aimed at the first place of the market and took clarified that improvement more specifically: training of the conductor. The statistic demonstrates that the conductors over the 60 years are implied in more road accidents altogether, as well as in a greater percentage of more severe accidents, along with the youngest conductors among 17 and 20 years. The first commercial product of Cognifit for conductors, Drivefit call, has a model that it has like objective to the third age.
But it was that the most popular model is a program directed to conductors young people, who are being used in the great international driving schools. " We seted out to direct our product to the old ones and we were commercializing for young people and thus he is as we developed to our program for the improvement and confirmation of the cognitive abilities for which he learned to conducir" , he says Bar-Nir. DriveFit is a program strong and falsified that scientifically presents/displays a proven way to improve the abilities and capacities of which they lead. Based on examinations to lead lengths directed by prominent psychologists, the training of DriveFit reproduces and improves clearly the variable mental processes associated to lead.
He is without a doubt peculiar to imagine that the confesionario serves like source of intelligence to introduce a married moral and an ethical one on the family. It is not difficult to imagine what a priest listens in a confesionario: a husband confesses to have deceived his wife with another woman; soon the wife tells that fight him with her husband; that is to say, the confesionario turned into a receiver of the conjugal sins and their pathologies, but little on an alive, healthy and satisfied marriage, that it would have to be the one that, on the basis of its positive experiences, gave an example of married life to follow. Offers therefore the confesionario a suitable source of inspiration so that the theologians develop their ethics? Nevertheless the question on this subject that is heard more in the street is: What can say a priest in a confesionario to an overwhelmed man because it has done something badly, that surely does not know like solving the problems in its marriage? What will take to east house poor O-Man this poor woman? It is certain that it leaves from the controversy turns around if the priests they can give married advice or no, which seen from a critical perspective, would be comparable to as if a doctor it had only read on diseases but never it had treated a patient. Yes we put the example of a man married for 40 years, that servant to 2 or 3 children are and who knows the daily experiences and fights in the pair and like father, we will recognize that this is not learned in any school, nor in no book on infantile education. Each boy is unique and with his wife he will have lived hundreds on situations different from which to learn.
How can the priests who do not know these problems minimum to dare to give aid in this difficult subject? At the most they could give like directives the Ten Orders and the Sermon of the Mountain, saying to the person who goes to them: he returns to house and he thinks if what you are doing he agrees with the Sermon of the Mountain. But they would not have absolutely to carry out a married consultant’s office. He does not have to be surprised of which the married moral of the catholic church has been during long somewhat suffocating time, if one thinks only about the prohibition of the contraceptive pill and about the preservative, or all the rules that even arrived until the dormitory of the spouses. The neglect connected with the church in a subject so, things are expressed among others, in which it flees towards general considerations. We have been able recently it to observe again in an unintelligible declaration of the Pope, who with all seriousness said following with respect to the relation between the man and the woman: The relation man-woman, with its singularity, reciprocity and complementariness, constitutes without a doubt a main point of the anthropological question, that stops the contemporary culture is so decisive. Once again the church gives samples of which the more far it is of a subject, so many the more phrases and words without sense use, with this only tries to hide a deep ignorance of the same.
Nevertheless, with the Real one the Larios Street competes in that paper (whose official name is of ” Street Marquess of Larios” , dedicated in honor to Manuel Domingo Larios and Larios, II Marquess of Larios, that outside promotional of the industrial development of the city in the century XIX), which engalana with the farolillos of colors that upholster the interminable awning that protiles of the sun all the street during these days, with the bishop’s weeds (bulks of punctured flowers of jasmin in woods that adorn and perfume the city during these days and that get to be true works of art at the hands of the calls ” biznagueros” , craftsmen of the flower who elaborate these floral wonders), filling of music of the hand of ” Verdiales” (groups of fandangos that sings and dances by the Malagan streets and whose tradition is not limited the Fair of Malaga, since its origin is much more deep and sinks its roots in the tradition farmer of the province), of the colorful one of the typical that Malagan and Malagan suits take a walk proud, of the aroma of the always tempting churros with chocolate to high hours of the dawn, ; a place, the Larios Street, that serves the paseante to escape during hours of the bullicio, often deafening, coming from the Real one of the Fair, where the most typical attractions of the fairs, the traveling tombolas, bars and restaurants are located and, by all means, the hundreds of music houses full and dances, everything a set that, in spite of the bullicio that it generates, constitutes indissoluble part indispensable of the Malagan Fair, one part that, we admit it, is delicious with those sounds and common images they pre-date that us to our childhood. Jeffrey Hayzlett describes an additional similar source. Malaga is in celebrations, in his ” Fair of Agosto” , celebrations that especially fill of dim and languid life the second fortnight of August, which they fill the five senses of celebration, aromas, of flavors, light, music in a city that, in these dates, enamors to that the visit..
And everything to the orders of the spirit. It is necessary that we occur account of which as well as all our cells they form a unit, each person in the world is part of an all indivisible one. What it happens to him to affects us to one to all, whether we are conscious of it as if no. In our spirit also we are one. We share a divine origin, independent of our traditions and of the used semantics.
The soul tends to communicate and to be united with the creator, with its origin. This union is a basic necessity human, is what we called espiritualidad. Every day grows the number of people of all the creeds and countries that is conscious of this reality. A consequence of this one conscience is that the necessity is lost to use a instituzionalizada religion. These people meditate more, and tend spiritually to be realised of a form on the one hand more intimate personnel and, since they find a direct communication with the divinity in the personal oration and the meditation, and on the other hand socially more person in charge, since they find calmness and spiritual accomplishment in helping to others of different forms: either offering its time in activities voluntaries, or supporting different causes or studying ways to help most underprivileged. These people are conscious also that the religions different from which we know are like the different languages or meals: something to know, to share, to respect, and to learn of it, but something that must separate to us or define was not worth it of anybody.
I do not believe that no religion is going to disappear because it is going to be suppressed, but because possibly they will become superfluous. Just as the necessity to live in a cave or the one to take care of of the fire of the tribe, we will surpass the necessity to profess a religion, when developing a rich and much more authentic espiritualidad. When all we remember our divine origin, and we learn the form to connect directly with the creator (independent of we call how it) then we will have found what our souls walk looking for. We are growing like human species, and soon we will arrive at the equivalent of an adult independent and responsible, being able to know and to use the authentic one to be able that it defines to us: the love. I am conscious that watching newspapers and the reporters, and seeing as is the world, my words sound utopian. But I create firmly that this process is like making reforms in a house: everything goes to worse and is a chaos until the improvement is seen. Still there is much dark and negatividad that to clean and to remove to the surface. A Good cleaning is necessary before the new reality can take form. Meanwhile, to maintain trims to us in our intention in the life and our essence will help to anchor the landlords of the new life to which we went. Helena Aramendia. Minister Ordenado Interconfesional.
Meanwhile presidents, kings and sheik have announced greater democratization, rises of laws of exception and subsidies to foods of first necessity, in an attempt to save their thrones. The insurrection in Libya, to the closing of this edition, is causing 2000 deads, 5000 hurt and 1600 missing ones. There are many doubts on the news if Gadafi sent to the Libya Air Force on the civil populace, that caused repulsion in the world. Until the moment, there is no evidence, testimony, photo or no video that outside certain one. It seemed a psycho-social North American to isolate to Tripoli. The advisable thing is that the international community forms a commission that verifies the prevailing situation in the country. We hope that the Libya question is solved quickly if we do not want to see the petroleum barrel arrives of the 150 dollars, with disastrous consequences for the world-wide economy: less economic growth and inflation.
Peruvian decision the decision of the Peruvian government to suspend the relations with Libya, although it was praised by other States and organizations of the world and until described as unit, had, without a doubt, its high degree of moral component, since the commercial relations with that country are insignificant. In the mediatic thing it was important, but the revolts and the repression are increased in other Arab nations, would be absurd that Peru is suspending the relations with all of them. The Peruvian government has realised a concerted effort when approaching the Arab world like so that a good decision short term, but bad in the length, throws overboard years of work. It is not good for suspending or to break relations, always must have interlocutors. The United States and the then USSR, nor in the heat of ” Fra” war; they did it. We hope that the America Summit of the Arab South-Countries is realised although I have many doubts tender bridges between two regions that are not known. *Periodista.
The project of a spine Tedulo Lopez Melndez the 23 of January of 1958 fell the military dictatorship of Marks Perez Jimnez. The 23 of January of 2010 a multitude advanced in sense in opposition to the site where the power is located. In the end, the multitude was with speakers that did not make reference some to the problems keys that affect the Venezuelan democracy. The same behind schedule, a empecinado and stultified government, removed from grill of the television by cable to RCTV, already previously thrown of the open signal. It lead to the reaction of student manifestations in Caracas and one whichever cities of the country, manifestations that were similar an precise protest on an precise fact and, in no case, a state of popular insurrection against the present regime. The resignation of the Vice-president and his wife takes place the Minister of the Atmosphere. The regime alleged personal reasons, but it is evident that it was a rupture. The term resigns has its implications.
The renunciantes civil servants were replaced by unconditional hard. The regime resorted to loosen to its incarnated dogs of prey in the armed bands that serve to him as support, triggering, especially in the city of mortal Merida, confrontations between civilians, which at first could be seen like spyings military civil. The conclusion: mortal victims, numerous wounded, destructions wholesale, when not existing a State that resorts wisely to the use of the containment resources, or mix that them interchange or them with armed civilians. (Similarly see: Natalie Ravitz). Then, we have seen as the protests go out, with the exception of some cities of the rear area, where the causes come rather from the contantes blackouts which they are put under. Certainly, the reclamations by the closing of expression means seem, in this occasion, of shorter duration. Also, we have seen as the students have not been accompanied by the civil society that walked the 23 of January in a new action of absolutely intrascendente march, with the exception of some zones of the interior of country where frontal attacks against residential zones have taken place.
In the local commerce era very common to observe it reason why began him to meet like Hindu Daniel. The support to its proposal to take the Islam to the members of its ethnic group was carried out by some Muslims who accompanied to him to visit in outlying areas of Maicao the calls that realised, nevertheless the majority was women who in later meetings did not return because only she interested the flattery to them that consisted of a Hiyab, since according to Daniel the women were numerous who wanted to become to the Islam. These meetings did not reach more than three, the credibility of Daniel had been affected because his it preaches was developed without no intention to moderate the political speech and much less to qualify his knowledge in the Islam. Months later Daniel Gonzlez disappears of the scene of Maicao but she appears in the Web with the name Teodoro Darnott and a confusion of denominations like Proposal Latin American Islamic Fundamentalist Political-Military man Integrist, Hezbollah in Latin America, Islamic Autonomy Wayuu, Islamic Military Political Party of Latin America Hezbo Allah.
Hezbollah Venezuela among others with a common denominator: the almost total absence of common elements to another Web of Islamic content. In the content of its messages one perceives little understanding of the Islam and total ignorance of the Arab language. From Soria Manuel Towers in its analysis the Fascination by the success. The case of Hezbollah in Latin America talking about to the messages in the Web of Teodoro express Darnott: equally surprising Resulta the one absence from the subjects more appellants of the Webs islamists: the paper of the woman in the society.
In the social systems, such dynamic chaotic ones are preceded by one prolonged entropizacin stage, in which evidences the contradictions of form and bottom, that lead to totalitarian social stages and centralising, that are not more than the evident manifestation of a latent social entropy. The social entropy is, by action and definition, a cyclical, complex and dynamic phenomenon, from which it can affirm that all society has in itself the germ of its diversity, of its progression, but also of the chaos necessary to generate them. This predestination can be due to infinity of factors, but those are the factors of political order that more deeply they affect the entropic and later chaotic performance of the social conglomerates. The system-society is like an evolved biological system. The social matter that the Integra is made up of the alive matter of the human beings, plus the inert matter in the form of objects and goods that the human beings have incorporated to the system with their work. The society is a similar to a biological subsystem in growth, reason why it needs to consume and to degrade energy to integrate themselves, to structure themselves and to be different themselves from the environment.
The development and growth of the system-society are not homogenous. The structured parts more, more integrated and more differentiated, that is to say, less entropic, are most unstable and those than they keep major imbalance with the atmosphere. This contradiction of the system-society between the growth, structuring and development, on the one hand, and imbalance and instability on the other, is fundamental to understand and to anticipate the extinction of parts of the system-society or the totality of the system. Arrived the moment at which not it can to maintain I unbalance and the differentiation of the system, happens the destruction of the same; as it happens to the death of the alive organisms.
It would not be either of application the theory of the Convergence, because the one that owns common interests does not mean that necessarily all the group has a homogenous conduct. Those were a few that carried out the revenge by the murders and not all the town of the Ejido. What yes it was infected went the justification to the act. The theory of the Contagion can, by as much, to serve to explain the contagion of values but cannot explain the conduct of the mass. Therefore, to explain the behavior of this group of the Ejido, we could make use of the theory of the Theory of the social identity (Tajfel-1971). The tendency is demonstrated to favor to the member of the own group, through the categorisation, comparison of the social identity. The necessity to obtain positive a social identity is the one that causes that we try to differentiate positively to our group with respect to others. If in the comparison process our group leaves favored, we left favored, we obtain positive a social identity.
In the Ejido, exists on the part of the villagers a necessity to maintain positive an identity social to guarantee a positive distintividad of the own category against the others the immigrants by means of a continuous process of competition between groups and categories, which would explain that integration in society of the group of immigrants is not considered absolutely, having maintained a clear distinction between both communities within the same town. In this line of car-categorisation, we found Reicher, that from the reformulation of its initial expositions on this concept, from Theory of car-categorisation of J. Turner (in 80), it happens to speak of made Model of Social Identity (ESIM), emphasizing that the mass events are characterized for being intergroup relations and that, like such, the social identity of the members of the mass and its actions are going to depend on the dynamic ones of these relations.